Download PDF by Stephen Graham Jones: Demon Theory

By Stephen Graham Jones

ISBN-10: 1596921641

ISBN-13: 9781596921641

Following an unnerving cellphone name from his diabetic mom on Halloween evening, Hale and 6 of his med tuition classmates go back to the home the place his sister disappeared years in the past — purely to discover a chilling shock in shop for them. Written as a literary movie therapy and affected by popular culture references and footnotes, Demon thought is a fresh addition to the “intelligent horror” style.

Author Stephen Graham Jones is the writer of the entire appealing Sinners, The fowl Is long gone: A Manifesto, the short crimson street: A Plainsong, and Bleed into Me: A e-book of reports. he's an affiliate professor of English at Texas Tech collage.

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In the present context, the "thought" towards which reality strives is not only or even not yet class consciousness: it is rather the very preconditions for such class consciousness in social reality itself, that is to say, the requirement that, for people to become aware of the class, the classes be already in some sense perceptible as such. This fundamental requirement we will call, now borrowing a term from Freud rather than from Marx, the requirement of figurability, the need for social reality and everyday life to have developed to the point at which its underlying class structure becomes representable in tangible form.

Rather, class struggle, and the slow and intermittent development of genuine class consciousness, are themselves the process whereby a new and organic group constitutes itself, whereby the collective breaks through the reified atomization (Sartre calls it the seriality) of capitalist social life. At that point, to say that the group exists and that it generates its own specific cultural life and expression, are one and the same. That is, if you like, the third term missing from my initial picture of the fate of the aesthetic and the cultural under capitalism; yet no useful purpose is served by speculation on the forms such a third and authentic type of cultural language might take in situations which do not yet exist.

Capitalism systematically dissolves the fabric of all cohesive social groups without exception, including its own ruling class, and thereby problematizes aesthetic production and linguistic invention which have their source in group life. The result, discussed above, is the dialectical fission of older aesthetic expression into two modes, modernism and mass culture, equally dissociated from group praxis. Both of these modes have attained an admirable level of technical virtuosity; but it is a daydream to expect that either of these semiotic structures could be retransformed, by fiat, miracle, or sheet talent, into what could be called, in its strong form, political art, or in a more general way, that living and authentic culture of which we have virtually lost the memory, so rare an experience it has become.

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Demon Theory by Stephen Graham Jones

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