By John A. Hall, Ralph Schroeder
Michael Mann is without doubt one of the so much influential sociologists of contemporary many years. His paintings has had an immense impression in sociology, historical past, political technology, diplomacy and different social technological know-how disciplines. during this quantity, his paintings has been systematically and severely assessed via extraordinary students who take inventory of Mann's total strategy and of his account of specific classes and old circumstances. This well timed quantity additionally comprises Mann's answer the place he solutions his critics and forcefully restates his place. it's going to entice students around the social sciences.
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Extra resources for An Anatomy of Power: The Social Theory of Michael Mann
It is very doubtful whether, in response, the core of the working class can generate alternative solutions. (1976: 29) The last sentence of this passage neatly encapsulates the main thesis of Consciousness and Action in the Western Working Class (1973b). Capitalism on its own generates mere trade union consciousness on the part of working classes. 14 Mention is made of working-class political consciousness being created when religious conflict is layered on top of class disputes, and hints are given of the impact not just of aggressive employers but of the impact of exclusionary authoritarian regimes.
What then is a ‘society’? Better to say, what is it that sociologists, historians, and other scholars are studying? It is the shifting networks of military, political, economic and cultural action across the world landscape, and their degree of overlap. World-system theorists, like ChaseDunn and Hall (1997), have been studying these processes in a similar way, looking at what they call (with a neo-Marxian tone) bulk goods networks (economic), prestige goods networks (ideological), political networks and geopolitical networks.
The household typically had at its core a family, the head of household with his wife (or wives) and children, perhaps with some other relatives; and thus property and authority were hereditary. But households could never be very large if the only people they included were family members. Patrimonial households were full of pseudofamilistic relationships; a household of the upper classes would include servants, retainers, guards, guests, hostages and others, all supported from the household economy, and all expected to provide some resource: work, loyalty or military force.
An Anatomy of Power: The Social Theory of Michael Mann by John A. Hall, Ralph Schroeder