By Peter C. Whybrow
Regardless of an striking urge for food for all times, a growing number of americans are feeling overworked and upset. within the world's so much prosperous country, epidemic premiums of rigidity, anxiousness, melancholy, weight problems, and time urgency at the moment are grudgingly permitted as a part of daily life they sign the yank Dream long gone awry.
Peter C. Whybrow, director of the Neuropsychiatric Institute at UCLA, grounds the intense achievements and over the top intake of the yankee kingdom in an realizing of the biology of the brain's gift method supplying for the 1st time a accomplished and actual reason behind the addictive mania of consumerism.
American Mania provides a transparent and novel vantage aspect from which to appreciate the main urgent social problems with our time, whereas providing an educated method of refocusing our pursuit of happiness. Drawing upon wealthy medical case experiences and colourful photos, "this interesting and critical booklet will swap how you take into consideration American life" (Karen Olson, Utne Reader).
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Additional info for American Mania: When More is Not Enough
In viewing man as a creature of need, did Marx—and Marxian thought—consider him the object of a special science, such as might be called “anthropolgy”? No doubt. The Manuscripts of 184412 contain an outline of anthropology, but also a number of critical remarks. Anthropology (Feuerbach’s is a typical example) tends either to immerse man in nature or to separate him from it. What must be grasped, however, is man’s relation of conflict with nature: unity (even at the highest point of development man is not separated from nature) and struggle (human activity wrests from nature the satisfaction of human needs, and in doing so transforms and despoils it).
By clearly stressing praxis (society’s actual doing and making, based on industry, which makes it possible to become conscious of all human practice in history), this class leaves behind and rejects once and for all earlier interpretations of life which correspond to obsolete stages in the class struggle. Consequently, Marxism (which theoretically clarifies the situation of the working class and gives it class consciousness at the level of theory) is not a materialist philosophy because it is not a philosophy.
There are two possibilities. Either they are held to be part of philosophy, in which case historical materialism is viewed as part of dialectical materialism, and as such open to the criticism leveled against philosophical systems in general. Then the temptation is to deduce the general features from philosophy, abstractly, dogmatically. This is regression to the theoretical level of Hegelianism, or even farther back. Alternatively, the universal laws of dialectics are linked with methodology, in which case they serve as conceptual tools for analyzing actually existing societies, no matter what contents, experiences, facts they may consist of.
American Mania: When More is Not Enough by Peter C. Whybrow